The three pillars of psychoanalytic training – a presentation to the Lacan Circle of Australia, February 2022
The discussion below was given to an audience in Melbourne, and elsewhere (via Zoom), and whilst it has specific reference to local developments in Melbourne involving the Lacan Circle of Australia, perhaps it might be of broader interest.
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The following was presentation at the Lacan Circle of Australia’s Cartel Presentation Day on 13/11/21. The theme of the cartel was Lacan’s Seminar XXIV.
The following was presented at a study day of the Lacan Circle of Australia on 16/3/19.
The following is taken from a presentation at a conference by the Lacan Circle of Australia in Melbourne, 16/2/19. The conference was organised in response to this edition of The Lacanian Review, featuring a new translation of Lacan’s Preface to Seminar XI, and Jacques-Alain Miller’s extensive commentary thereof.
The latest edition of the Lacanian Review features an updated translation of Lacan’s preface to the English edition of Seminar XI. What follows if a brief reflection on the preface, initially presented at a study day for the Lacan Circle of Australia on October 20th, 2018.
The following was presented as an introduction to the first chapter of Lacan’s Seminar 23 at the Lacan Circle of Melbourne, 18/2/2017: Continue reading
The following is taken from one session in a series of introductory seminars as part of the Lacan Circle of Melbourne’s activities.
There is an interesting remark by Miller, in a paper from 2012 on the aims of psychoanalysis. ‘The psychoanalyst’s routine is therapeutic. His business is with the symptom that has to be cured.’ Psychoanalysts can put on airs, and ascribe lofty goals to their practice, but people come to consult with an analyst because something is causing them suffering. As Miller says, ‘If somebody goes to see a psychoanalyst for the sake of knowledge and not to get rid of a symptom it is not very certain that his demand can be received’. So, whatever one may learn of oneself in the course of analysis, analytic praxis is not reducible to a quest for knowledge. Continue reading
The following was presented at a meeting of the Lacan Circle of Melbourne in July, 2013:
Marie-Helene Brousse (2013, p. 24) said of diagnosis that it was considered by Lacan ‘as an act, implying a decision requiring logical argumentation and clinical confirmation’. Alas, this is not the modus operandi for mainstream psychiatry and psychology.
One of the biggest questions for Lacanian psychoanalysis in the 21st Century – perhaps the biggest – is the question of psychosis. The classical formulation of clinical structures largely divides them into two (and then to subsequent sub-types). These two structures are, of course, neurosis, and psychosis, which correspond to the operations of repression (Verdrängung) and foreclosure (Verwerfung) respectively. One question is whether these two categories are adequate to capture contemporary clinical phenomena and, if not, what alternative formulations may look like, especially with respect to ‘borderline’ symptoms. (It is not the patient, but only ever the clinician who is on the ‘borderline’, hovering between a diagnosis of neurosis or psychosis). The later work of Lacan points to this (the theory of the Sinthome), as does Jacques-Alain Miller’s notion of ‘ordinary psychosis’, and Paul Verhaege’s theory of ‘actualpathology’. These are still early and contested formulations; I’m yet to see much of Verhaege’s work applied in the Anglophone world (though happy to stand corrected if such work exists), and much of what is said or ordinary psychosis could, on closer inspection, apply equally to regular, extraordinary psychosis.
Archives of a Divided Subject 